My chosen article for assignment 1-3 is Inflecting the World: Popular Culture and the Perception of Evil by Theordore Turnau. This article explores the way pop culture shapes society’s perception of evil through movies, music, television shows and literature. An example would be a gory horror film, a reality show that contains drama and deception and a popular song about being betrayed (Turnau, 2004).
The first half of Inflecting the World focuses on Paul Ricoeur’s theory of narrative representation. This theory is based around “Mimesis” which is imitation. Ricoeur believes that art is an imitation of the human world and reflects our perceptions (Turnau, 2004).
During the last half of the article Turnau examines the American daytime television talk show and the computer role-playing-game, Baldur’s Gate II. Many see daytime talk shows as useless television that is consumed with immoral concepts, but Turnau examines that with Ricoeur’s theory of narrative representation we can see that these shows actually present us with moral boundaries. This concept is further examined and justified.
Computer role-playing-games allow gamers to take on new identities and live in a world free from real constraint and consequences. Baldur’s Gate II allows the audience to embark on journeys without having to worry about morality as it is not a priority in RPG worlds. Turnau speaks of his experience in this gaming world citing an instance where he watched a peasant die and it was not suppose to matter because he was “worthless”. Obviously, in the real world something like this would not happen, but in role-playing-games it is obsolete.
Ricoeur’s theory entwines with pop culture and evil as “pop culture presents us with different worlds for habitation” and these worlds “can be seen as conflicted co-constructions between” authors (television and movie producers) and the readers (viewers) (Turnau, 2004).
References
Turnau, T. A. (2004). Inflecting the World: Popular Culture and the Perception of Evil. Journal of Popular Culture, 38(2), 384-396. doi:10.1111/j.0022-3840.2004.00118.x




